Meaning Syubihalahum (Incognito Isa)
JESUS CHRIST
part 5/7
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Continued ...
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Regard.
Talks on Isa al-Masih still a debate that can not ever stop discussed, the peeled it would seem more interesting this will continue. And this post is still a continuation of the article on soso Isa al-Masih from my post earlier, but this time I took the theme of the crucifixion (the passion of Christ).
Punishment is punishment that cross the famous and commonly used by certain nations of antiquity. The Romans did not actually use the cross to the penalty of their own nation, but apply it to their colonial nations to punish those who are rebellious to the Emperor.
In the Qur'an Sura al-Maaidah paragraph 33 explained that the punishment of the cross is also a form of punishment to those who made an outcry and waged war on Allah and His Messenger:
The punishment of those who wage war against Allah and His Messenger and do mischief in the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land (residence). That is an insult to their world, and in the Hereafter they might obtain great punishment. -QS. al-Ma'idah 5:33
Shalb crosses or comes from the word meaning ash-shaliib marrow or fat. In Arabic it is said to ash-haabush-shulubi, ie those who collect al'idhaama (bone) and remove the marrow and mixing. In the Qur'an said,
"Yakhruju min bainish shulbi wat taraaib"
(Out of the bottom of the spine and the bones of the chest - Surah 86: 7).
In another verse said,
"Wa ammal aakharu fasyushlabu fatakuluth-thairu min rasihii"
(And as for the others, he will be crucified, the birds will eat part of his head - Surah 12:41).
If we examine the origin and meaning of the word formed from the letters sh-l-b (shalb) then it means it is bone or marrow.
Procession penalty shalb (cross) it is a procession of the death sentence slowly, and usually takes up to three days, until death arrives. The convict will be nailed to the two arms on the cross, because of his weight, the inmate would have trouble squeezing the breath as his lungs until eventually it will hasten death. Therefore, to add to the misery (prolong the dying process) then on foot given the easel in his feet were nailed to the board (so that the inmate can stand this leg to support the body).
The prisoner will be left to suffer thirst and pain even disruption of prey to wild animals. Pamungkas of the death process is the breaking down of bones of the feet (shalb-cross / break bone marrow issued) that will hasten death. This is the punishment of the cross (the breaking of bones and marrow at stake / wooden pole and ends at death). So someone who just suffered pemakuan on a wooden pole but suffered no fracture and the bone marrow and die it can not be said to have been in legal cross but he called resembling the crucifixion alone.
This is what happened to Prophet Isa al-Masih as stated in the Qur'an:
And their words: "That we had to kill Isa al-Masih son of Mary, the Messenger of God", but they killed him not, nor crucified him, but disguised for them. People who berselisihan about always in doubt about it. There is no knowledge except to follow conjecture, and they are not sure have killed him. -QS. an-Nisa '4: 157
Before we proceed any further discussion, I will remind you all that the text will be another sound if you refer to the Qur'an translation of Religious Affairs of the Republic of Indonesia, because in their translation of the above paragraph would read:
And because of their saying: "We killed the Messiah, Jesus, son of Mary, the Messenger of God", but they did not kill him and not (also) crucified him, BUT (THEY KILL is) PEOPLE that was likened to 'ISA TO THEM. "
In this case the Ministry of Religious Affairs Indonesian translators have to interpolate verses, that interpretation has been mixed with understanding, but it makes sense the verse differently.
Though the word Syubiha lahum is sketchy, disguise or camouflaged or likened to them (their purpose here refers to the people who did the crucifixion that the Roman soldiers and the Jewish rabbi).
How to get to the Department of Religious Affairs to translate the term disguises become people likened to a 'isa? Most likely not due to the (team) translator of the Koran Religious Affairs sticking to traditions that states will decline in Isa al-Masih ahead of Judgment so as to support these traditions then be made translation as it exists today ,
Actually, it was natural only if the interpreters were convinced Jesus was not crucified and still lives in the sky the middle of nowhere until now and in the future will be down again this earth. But objectively this scene can not be used as the translation of the word Syubiha lahum because he not only shaped the interpretation and meaning of the word, here obviously Religious Affairs has been wrong for daring to add to the meaning of the verse.
This problem is actually already been discussed in the article Isa al-Masih part 2 but it is better if we repeat a little bit longer to merely reviewing our memories together.
This sentence mutawaffika wa rafi'uka can not be converted into Inni rofi'uka and wamutawaffika ... let alone changing into Inni Inni mutawaffika munimuka .... (I mewafatkan thou) interpreted by I lull you.
Conjunctions waw (and) in this verse can not be understood as it is where he showed tartib or order in time, that first Jesus was raised first and then he will be off.
Interpretations that make this sentence swap places where "waw" does not indicate the order (tartib) in this paragraph, and that rafi'uka (I raised you) is first and mutawafifika (I will turn off you) is then, would be forced to lead the word -firman God need to be changed-as well as Jews who alter the words from their places and this is obviously very reprehensible in Islam.
Muttawaffika expression must be understood that I will protect you from people killed by it and will reward you long life that have been defined for you, and will make you die a regular basis (fair).
Said rafi'uka ilayya (elevate you to Me) can be pulled equations in several verses of the Koran, such as: "The houses were commanded by God so that they are appointed (turfa'a)" in sura 24:36 or "And charity salih will he lift (yarfa'ahu) in surah 35:10. Or also "If we wanted to, we would have picked it up (larafa'nahu) with it, but he tends to the ground" as found in sura 7: 176 and "Allah will lift (yarfa'i) those who believe from you. "in surah 58:11.
In addition, it could also be withdrawn equation meaning of this paragraph with a few words of the Prophet as: "The Qur'an is Allah will raise (yarfa'u) some other demeaning" - History of Ibn Majah. Also there stated that the verb is also used Muslim in his daily prayers Allahumarfa'ni (O God, lift me).
Thus, the use of the word rafa'a not necessarily in the sense of harafiayah but can also in a metaphorical sense, by providing position, honor and dignity with Allah.
Especially in the case of Isa al-Masih is also found other verses that expressly indicated it would have been the death of Isa al-Masih today (meaning he had died before his birth and sent a Prophet).
"And I was a witness over them as long as I was among them, but when you Mercy me (tawaffaitani) thou be a guardian over them, and You are witnesses of all things" (5: 117).
The intent of this paragraph Isa al-Masih innocent hands against his people after his death that if they turned apostate and infidel of what he had previously taught them.
The word is derived from the word tawaffa Mutawaffi.
In Arabic phrase meaning tawafallahu Adaman is ... God has taken the lives of Adam ...... mean when God has turned off the Adam.
Finally, the verse which tells the story of the crucifixion and the appointment interpreted as follows:
"It is not their (... successfully) kill and they also are not crucify (... in the true sense), but disguised (... murders and crucifixion) to them, and those who differ about it are in a state of doubt about it; they had no knowledge of it and only follow a conjecture, and (alleged) was not diobah them into a certainty "- Qs an-Nisaa '4: 157.
How Jewish skepticism about the death of Jesus on the cross can be seen in the Gospels. Astonishment Pilate about the news he was already dead, so in short period of Jesus on the cross to cause death, and the breaking down of the feet of Jesus as did the two thieves who were both crucified with Jesus, are several factors that cast doubt on the Jews of the death of Jesus on the cross.
Ma said salabuhu (also not meyalibnya) has a root word that berartikan salaba burn an item until charred on or turn off a person in a way that has ensured his death. So when mentioned that the Jews did not manage to crucify Isa al-Masih so here is meant that Jesus was not really dead and crucified as their expectations.
Said Syubbiha lahum (incognito) is an event in which these events appear similar to a cross for them so he said here crucifixion was made to seem ... not someone who appeared to them let alone to hold the substitution of Jesus with Judas Iscariot.
In the Gospel narrations we can find that Pilate secretly helping Isa by setting the punishment of the cross on Friday afternoon (12 noon) (Matthew 27: 46), and at 3 pm (15 hours) Isa derived from Column Cross the conditions seem to be "dead". As has been customary that the punishment of the cross is a death sentence slowly (usually 3 days) and some have never experienced death in a matter of hours. Then why Isa was revealed when only 3 hours (apparent haste)?
The answer is because the Torah is written law:
"So do bodies were left on all night on the pole, but you shall bury him on that day, because the one who is hanged is accursed by God, you shall not defile the land which the Lord your God is giving you as an inheritance" (Deuteronomy 21:23).
So because of the Jewish day of reckoning that the feast of the Sabbath had started since Friday evening (18 hours), then there should be no unclean (the bodies of the damned) who tarnish the sanctity of the Sabbath. Therefore, it should not be anyone terpantek cross. Thus the Jews themselves asked Isa a.s. derived immediately from the cross.
By the time Jesus was crucified there are also two criminals were convicted along with him, but not like Jesus, they still seem fresh or live, so for them to be treated fast way to slay them and they were put to the cross (shalb) by breaking the bones of the feet they (that hold their body). As for Isa a.s. because at the time he appeared to be unloaded conditions seen death so he was not convicted of the cross (shalb - the breaking of the bones). It seems to be a manifestation of the sacred prediction (prophecy):
"He protects all his bones, not one that is broken". (Psalm 34: 21).
As for the Roman soldier the reason they did not break the bones of Jesus a.s. The body of Jesus is because a.s. looks like that is dead:
"Seeing that he was already dead, they did not break his legs" (John 19: 33).
It should be noted that the foundation says that Jesus died it was only on the basis Seeing not or do not approach, let alone touch, so it can be ascertained in advance whether his pulse was still beating presumed dead for real or not?
Because just looking at it is uncertain and it is the base of the hesitations of the Jews later that they themselves are not convinced that within three hours of the lawless shalib they have decided to die Isa (kill him). It is associated with the words of Jesus before being condemned,
"You'll look and look, but did not find it" (Matthew 13:14).
When John says that the soldiers saw, that means they suspect that Jesus had died. So this is God's way of helping Isa. With menserupakan he looks like that is dead and just let the Roman soldiers just watching and guessing.
God save him a.s. in conditions of collapse by exposing to the Roman soldiers and Jews that they see Jesus as in dead condition. That's why the Roman soldiers did not break a bone marrow Isa Isa U.S .. Once the body has been lowered from the mast to make sure Jesus was dead then a Roman Army scraping his spear into the side of the body ribs Isa a.s. and after seeing the lack of response to movement of the body of Jesus that he was convinced that Jesus had died. However .... it is not.
"But one of the soldiers pierced his side with a spear, and immediately there came out blood and water." (John 19:34)
Is the grace of Allah Almighty who has made the human body (Isa a.s.) fainted due to withstand pain and fatigue. Someone who is in unconscious condition resulting in blood circulation becomes sluggish and slow moving.
With the tip of the javelin wounding due to scratches making smooth blood circulation back and blood gushed out, it should be noted that this (blood flow) can only occur on the body where the heart was still beating (still alive). And note the word "flow immediately" signifies that the blood gushing quickly where it shows that the real Jesus / Isa was alive when taken down and just fainted (presumed dead by the Jews and Romans). Dr. W.B. Primrose, a hospital anesthetist. Royal Glasgow in his article in the daily "Thinker Digest" (could disearch on google) said:
"That water is caused by the presence of neurological disorders in the local blood vessels due to excessive stimulation of the crucifixion".
Necessary to find out that in addition to the pain whatsoever that makes Jesus fainted in that short time?
Is the grace of Allah Almighty makes Jesus fainted from pain, sore, and tired of the penalty the cross, yet at the same two criminals who participated punished still seems sober up, then why did Jesus in less than three hours had fallen unconscious?
The logical answer can we trace, in John 19: 29-30 says:
"There was an object full of vinegar (written Vinegar-not wine). Then they mencucukan sponge soaked in sour wine on a bar of hyssop (shrub fragrant medicines) and brought it to his mouth. After Jesus drank wine sour he said, "already finished", then he bowed his head and gave up his life ".
Vinegar Are there has been influential to Jesus?
Vinegar has a stimulatory effect is temporary as drugs that smell of ammonia and even used to stimulate the slaves aboard the boat punting. Giving wine flavored with Myrrh or incense to the person to be executed in an effort to relieve pain (narcotic effect) is in accordance with Jewish custom, as it is written:
"He was executed by a bit of incense mixed with the wine in the chalice that he lost consciousness" (Sahn 43 - Talmud).
On the eve of the crucifixion of Roman soldiers not only allow the provision of a narcotic drink even one of them proved to help meminumkannya to Jesus (Matthew 27:48, Mark 15:36, Luke 23:36, John 19:29).
Vinegar which is mentioned in the Gospel in Latin ACETUM / Acidus / Acere / ACIDA. In the culture of Persia and the Middle East generally know the sacred offerings Beverage (Haoma Drink).
Haoma Juice Drink made from plant Asclepias ACIDA. Effect of this drink is to make someone into a coma (torpor). Varieties Asclepias this ACIDA in Europe called "Swallowwort". To make herb Drink Haoma is necessary skills so that proper proportion and The people of the Jewish Essene group is very proficient in the field of medicine / healing herb is very familiar with this drink. One effect of the herb Swallowwort (Asclepias ACIDA) are Extreme sweating and a dry mouth, and this according to what is experienced by Jesus,
"Jesus said:" I am thirsty "(John 19:28).
So the secret disciples of Jesus (Isa) from the class of Essenes cooperate with Haoma Drink Pilate gave this to Isa a.s. before he was nailed on the cross, and this is a secret plan to help Isa. And the result of this herb he was in a coma (torpor) on the cross.
Once we know what the cause of Jesus (Isa) fainting so rapidly within a period of three hours on the cross, now I want to invite you back to the time of Jesus's body remained on the cross.
Although the Gospel explained by different but is a certainty that by the time of 15 hours (3 pm) occurred rumble, thunder, earthquake, and the sky became dark. It is a miracle which God reveals natural phenomena to create shrink and fear the hearts of the Jews, who was feasting around (near) the location of the poles of the cross, which is not necessarily their hearts become fearful of cursing God for their actions and run scrambled to save themselves.
This event is God's plan that therefore the disciples "secrets" of Jesus (who is not 12 that they all fled in fear) may approach the cross, lowering his corpse, and he took care of a.s. Is Nicodemus and Joseph of Arimathea (Isa students from the class of the Essenes) who had asked for the body of Jesus to Pilate. Nicodemus, Joseph of Arimathea, Mary Magdalene, and the other secret disciples of Essenes who help and care of the body of Jesus a.s. after being unloaded from the cross (Mark 15:47). Keep in mind that the conditions and the current situation was very grave, as if the Jews knew that Jesus was alive then they would try to kill a second time.
Isa itself the first time since the crucifixion took place to expose himself to Mary Magdalene by posing as a gardener (John 20:12 s / d 17), Isa the emergence of a second after this when he met Simon Peter, Thomas (Didymus), Nathan and other hotels in Lake Tiberias (John 21: 1 s / d 4) did the Isa reportedly also briefly met 2 companions were walking towards the village Emmaus (Luke 24:13 s / d 17) and finally emerge openly in front of his mother and his disciples who was mourning the death (John 20:19). When they doubted himself and expected it as ghosts or spirits roaming, Isa al-Masih convince them by showing his hands and feet were still no trace of the wounds of the crucifixion and eat the bread as a sign he is still alive (Luke 24: 37-43) ,
Up here, the interpretation of the Qur'an concerning the crucifixion and removal incognito degrees Isa al-Masih sight of Allah we can accept as logical and reasonable.
Some people believe that there has been pensamaran face between Jesus (Isa) and his traitorous disciple Judas Iscariot. It is very interesting to study whether it is true that God has changed in such a way Judas' face into the face of Jesus?
We can do an investigation from several angles.
The first of the testimony of the gospel, to two of the Qur'an, and the third from sunatullah.
It is true that Judas had betrayed Jesus in exchange for 30 pieces of silver to tell where Jesus is, but keep in mind that since the arrest of Jesus, then Jesus is always in (the midpoint) escort of Roman soldiers and the Jewish people since the arrest, trial, until execution. So if there is a switch face then of course there would be uproar which found two of Jesus. Anyway there is no information in the Bible or the history of the Jews that Jesus caught the screaming
"I Jude ... Jude !!! !!! ka! Ian to! Iru catch!".
Even the post-crucifixion Judas narrated that he was very sorry for his actions and hanged himself to death ... (Matthew 27: 5). Regarding the history that supposedly comes from the Gospel of Barnabas, it is also doubtful because Barnabas was included fleeing away from Jesus when the arrest took place.
From the point of sunatullah, every Prophet obtain each test that is typical of God. Prophet Ibrahim burned, Joseph dumped into wells, Jonah discarded and edible marine fish, even our great Prophet was so besieged danger when cornered in a narrow cave while the legs of the men who wanted to kill visible outside the cave.
But all of them were rescued by God, patience of the Prophet in the exam always bring in help from God, but it is never God helped by replacing the exams to the others so it was not the prophet exams but instead someone else to get the test.
The Prophet is a prophet who get most of the danger but we never heard Portfolio that God had helped him one by changing someone's face like the face he saw. Relief God works in ways that latief (smooth) through the test, patience, and determination of the Prophet and his disciples (companions) it.
From the point of language words syubbiha lahum not mean Jesus is disguised (replaced) with other people, this is not appropriate because before lafad syubbiha not mentioned the name of someone who has been likened to the prophet Jesus, whereas here there lafad syubbiha that majhuwl and inside there Damir mufrad that mustatir. And according to the law it should be foregone grammar Damir was called by lafad or meaning or law.
And if nabiul fa'il said syubbiha mentioned then it would mean that Jesus was the one who likened his face into the image of others, not others who likened become the face of the prophet Isa. In sum, he is not such a camouflaged with others, but a state (condition) that was likened beliaulah / disguise as if dead.
In summary narrative of the crucifixion, Judas is not conform well to the Bible, the Koran, sunatullah, grammar, maupaun history. And if history is implemented it will be a lot of darkness in history Jesus a.s. Hence those who hold this ideology can not find answers or anything bright about the history of "perjuangari" holy Prophet Isa a.s. and their arguments always end on greeting "wallohu 'natural'.
With great secrecy rescue mission, Joseph of Arimathea and Nicodemus also Magdalena brought the bodies of Jesus that had been wrapped in a shroud to the tomb chamber (cave) and put him in there and close the door of the tomb with stones.
Joseph and Nicodemus is Essenes educated especially in the field of medical science. It is they who care for and smearing Jesus' body with medicated ointment to heal injuries from punishment. They bring a lot of (100 Pounds) spices and aloes myrr drug to be anointed (dilulurkan) to the wounded body of Jesus (John 19:39).
It is necessary to note, what is the use of this herb medicine for a person who has died? For a Jew who died was not to be touched-touch legal dilulur moreover, according to Jewish custom bodies must be buried as is. But the secret disciples of Jesus really know that he is still alive even they themselves who took the body of Jesus from the cross, so it does show had prepared a secret plan by the friends (students) the secret of Jesus to save him.
Oinment of Jesus alias Marham Isa (ointment Isa) very mahsyur all, the medicated ointment is a lot of literature ancient treatment who speak Hebrew, Persian, Greek, and Arabic which contains about ointments that have healed over the wound, and acknowledged that the history this ointment is initially to treat the wounds of Jesus / Isa Regarding Isa Marham is contained in the Book of Ancient Medicine Qanun work of Mr. Abu Sina (Aviciena) and many more (can be seen directly in www.tombofjesus.com/Ointment.htm)
In addition to the record, the traditions of the descent of 'Isa al-Masih end of the age even though a lot of numbers but, as written by the Quraish Sihah in Republika 18 November 1994 page 10 that all the traditions that originated from Ka'b al-Akhbar and Wahab bin Munabbih, both former Christians who then entered into Islam, so it is still under Quraish Shihab, not a few scholars who assess the information submitted by both traditions often leaning on the remains of their belief in the doctrine of Christian descent of Jesus before the apocalypse.
Opinion Quraish Shihab is essentially just reinforce what has also been submitted by Buya Hamka, Hasbullah Bakry, Ahmad Mustafa al-Maraghi, al-Alusi, Mahmoud Shaltout, Muhammad Abduh and Rashid Rida.
In our day such interpretation was put forward also by Christology classmate Ahmad Deedat, Solihun Munir and Irena Handono.
Thus, the Koran would expressly refer to Isa al-Masih as an apostle for the nation of Israel (Qs. 3 i Imran 48) and the least of the apostolic status Isa al-Masih, if indeed he soon will be deployed in accordance tafsir and hadith the many outstanding, meaning that he was destined also to become an apostle among the Muslims, the Qur'an will certainly add to the words that have anything to do with it. But no, the explanation of the Qur'an merely saying that Jesus is only an apostle to the nation of Israel.
Continued Isa al-Masih 6: Jesus Dies in Kashmir