Meaning Mutawaffika (removal Isa)
JESUS CHRIST
part 2/7
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Continued ...
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Regards,
The above interpretation is very common interpretation once we can find in most Muslim societies (mainstream) although again this is not the only interpretation that exists.
Unfortunately the Ministry of Religious Affairs in connection with Surah an-Nisa 'verse 157 had been mixed up with an understanding of the translation or interpretation of the majority of existing as we see in the Qur'an and they found the following:
And because of their saying: "We killed the Messiah, Jesus, son of Mary, the Messenger of God", but they did not kill him and not (also) crucified him, BUT (THEY KILL is) PEOPLE that was likened to 'ISA TO THEM. "
There is dishonesty on the translation, where a team of translators Ministry of Religious Affairs has to interpolate verses, especially the addition that could make sense of the verse to be different.
Though the word Syubiha lahum is sketchy, disguise or camouflaged to them (their purpose here refers to the people who did the crucifixion that the Roman soldiers and the Jewish rabbi).
How to get to the Department of Religious Affairs to translate the term disguises become people likened to a 'isa?
Is legitimate and commonplace course when the interpreters were convinced Jesus was not crucified and still lives in the sky up to now and in the future will be down again this earth. But objectively this scene can not be used as the translation of the word Syubiha lahum because he not only shaped the interpretation and meaning of the word Syubiha lahum itself.
The translation should be as written on the top of which we will write again:
"And they said: 'We have killed' Isa al-Masih son of Mary, the Messenger of Allah ', but they killed him not, nor crucified him, but disguised them. Those who disagree about it are always in doubt about it."
How to camouflage this is actually happening is the starting point of incidence of the two earlier opinions, that some thought camouflage done to themselves Jesus Christ by the process of substitution face of Judas and some are of the opinion that the masquerade was done by making Jesus Christ as successfully killed when he simply stunned by God that finally cured by one of his secret disciples as these stories can be found in some Christian Bibles.
Furthermore, scholars have argued that the substitution camouflage face and also of Judas Iscariot basing his study of the following paragraph:
When Allah said: "O Jesus! I will mewafatkanmu and will raise thee to Me and will purify you from those who disbelieve ..." (Qur'an, 3:55)
Again the Islamic commentators disagree about the paragraph above.
The difference begins with verse translation "Tawaffa" (mewafatkanmu).
The meaning of "Tawaffa" is "Imatah" (off).
The word "Tawaffa" does not indicate a specific time and also did not show that the death had been passed, but God mewafatkannya anytime. Clearly there is no argument that the time has passed.
On connecting word "Mutawafika" with the word "Warofi'uka" still does not show a relationship that is sequential. Some linguists agree that conjunctive / kite / it does not benefit the timeline nor Jama '(collect) however benefit Tasyrik (opt-in).
This can be seen in the word of God declared the creation of the heavens and the earth, there are verses that mention the creation of the first as in Surah Al Baqarah 29 and surah Taha 4. But there is more ayat2 where the ceiling mentioned before the earth (Surah Al Araf 54, Surah Yunus 3, Surah Hud 7, Surah Al Furqan 59, Surah As-mat 4, Surah Qaf 38, Surah Al Hadied 4, Surah An-Naazi'aat 27 and Surah Al Shams 5 s / d 10 ).
If we leave the surah An-Naazi'aat, no one paragrafpun in the Qur'an that shows the order of creation in the formal.
Reviewed directly into the Arabic language there are only letters / Wa / which means "and" as well as its function to connect two sentences. There is also the word "tsumma" which means "beside" or "after these things". Then the word can connote sequence. That sequence of events or the sequence in human thought about the incident at hand. But the word can also mean a few events but does not require the sense sequences.
However the creation of the ceiling may occur along with two periods of the earth's creation.
In the Koran, there is only one paragraph that mentions the sequence of events clearly the creation, between verses 27 s / d verse 33 of Surah An-Naazi'aat.
Are you stronger in structure or is heaven [planets] it? God has built it, He raised [set within their orbits] and then refine it, and He made dark the night and brought out its light. And the earth after that He spread the. It radiates from him water and pasture. And anchored his natural energy firm, for you and for your cattle. "
(QS. 79: 27-33)
Average favors of the world that God gave to man, described in language suitable for farmers or nomads (nomad) preceded by an invitation to reflect on the creation of nature. However, talks about the Lord calling earth and making it suitable for planting, conducted at the time of switching between day and night was done.
It is clear here that there are two things that are discussed: the celestial events and the events described by the earth. Mention these things mean that the earth had been there before and held that the Earth was already there when God formed the sky.
Can we conclude that the evolution of heaven and earth occurred at the same time, with interwoven between phenomena. Therefore it is not necessary anyway we give special significance regarding the mention of the word for earth before heaven or sky before the creation of the earth. Points words do not indicate the order of creation.
Starting from here, the verse that reads:
Izqolallahu ya'Isa Inni mutawaffika warofi'uka, means: When Allah said: 'O' Isa! Behold, I will mewafatkanmu and will raise thee to Me, can also mean this:
Izqolallahu ya'Isa rofi'uka illa wamutawaffika Inni, which means to be: When Allah said: 'O' Isa! Verily I who lift you to Me and mewafatkanmu.
There was also a suggestion that the word "Mutawafa" is dead in the sense of sleep to be lifted into the heavens, so that the verse bermaknakan "Inni munimuka warofi'uka Illa" (Actually I'm tucking you and lift you to Me)
It is also based on the premise that in the Koran there are also absolutization word meaning death to sleep, as in the word of God:
Wahualladzi yatawaffakum billayli waya'lamuma jarohtum binnahari
And he who holds / lull you at night, and He knows what you do during the day.
(Qur'an, 6:60)
God holds souls when death and life are not dead in his time; and the arrest of souls that have defined his death and the release of the others until a prescribed period. Verily in that are Signs for those who reflect.
(Qur'an, 39:42)
In the Koran justified absolutize word death to sleep. If so it could be lifted Prophet Jesus son of Mary was in a state of sleep as stated by Al Hasan Basri.
Yet another interpretation comes from Ibn Abi Hatim narrated from Qatadah that he said: This includes problems Muqaddam and muakhkhor or put the word came later and end a word that comes first.
So the word of God about the death of Jesus that can translate into:
Rofi'uka wamutawaffika
We pick you up and mewafatkanmu
He raise you (to another planet) and then drop you (back keplanet earth today) and mematikanmu before the Day of Judgment, so that you may be one sign of doomsday arrives.
So interest makes Jesus son of Mary as a sign of the Day of Judgment as a notification that the appointment of Jesus to heaven shall not prevent his death.
Then another interpretation, the words "Mutawwafa" is a mass file (verbal noun) of the verb "Tawaffahu", so that it can be interpreted "If he holds it and collect it to him."
Ibn Qutaibah Gharibil interpret the book of the Koran that holds it on the earth without having to turn off. Imam Ibn Jarir Tabari said: We already know that if God turned it off, then it is not possible to turn it off again and then collect them into two bodies.
So that the interpretation of the verse is:
O Jesus, it is I who hold you from the earth and raise you to Me, and that purified from the infidels who wish to deny.
Shaykh Muhammad Jamil Zainu, a scholar of Mecca and is a lecturer in Daarul Hadith Al Khairyah Mecca said that all interpretations are authentic, but he himself is more inclined to the interpretation of the latter, namely the holding of Jesus alive in the world, not in a state of death and also not in a state of sleep.
While the verse: "Inni mutawaffika warofi'uka Illa" is an explanation of how the death.
The word "Tawaffa" also means "complete, accept, take, hold", in the context of the "deadly" in surah Ali Imran 3: 193
Watawaffana ma'al Abrori
"... And we wafatkanlah with good people."
To enhance the sense of reward, in surah Ali Imran 3:57
Na wa ammalladzi amanu wa'amilussolihati fayuwaffiyahum ujurohum
"As for those who believe and do deeds of righteousness, He completed the reward for them ..."
With the accept / take / hold in surah Az-Zumar 39:42
Allahuyatawaffal anfusahina mawtiha wallati lamtamutfi manamiha
"God accept / take / hold the souls of his death and who did not die during their sleep ..."
And "Tawaffa" meaning "fulfilled" can be seen in Surah Ali Imran verse 3:55 that we are talking about:
Izqolallahu ya'Isa mutawaffika warofi'uka Inni,
When Allah said: "O Jesus! I will mewafatkanmu and will raise you to Me ...
In the Bible [Matthew 26: 36-40] explained, when Jesus [Jesus Christ] the Garden of Gethsemane with his companions, Jesus knew the Jews would kill him, then Jesus prayed to be saved from assassination by crucifixion, as Jesus knew that depends on the cross was blasted [Galatians 3:13].
And Ali Imran verse 3:55 was revealed to Jesus Christ to calm him which means "Verily I enhance my promise to you to appoint you [save body and soul] Me and you clean [praise you] of the disbelievers and make your followers [the Hawariyin] above those who disbelieve until the day of Resurrection. "
With such an interpretation it is clear that Isa Al-still not crucified.
And what about the interpretation that Isa al-Masih already died in the true sense?
The scholars who defend this understanding does not alter the meaning and order of God's Word which says that the rapture happens after kewafatan ... where he first mewafatkan Isa, and then picked it up.
This sentence mutawaffika wa rafi'uka can not be converted into Inni rofi'uka and wamutawaffika ... let alone changing into Inni Inni mutawaffika munimuka .... (I mewafatkan thou) interpreted by I lull you.
Conjunctions waw (and) in this verse can not be understood as it is where he showed tartib or order in time, that first Jesus was raised first and then he will be off.
Interpretations that make this sentence swap places where "waw" does not indicate the order (tartib) in this paragraph, and that rafi'uka (I raised you) is first and mutawafifika (I will turn off you) is then, would be forced to lead the word -firman God need to be changed-as well as Jews who alter the words from their places and this is obviously very reprehensible in Islam.
Muttawaffika expression must be understood that I will protect you from people killed by it and will reward you long life that have been defined for you, and will make you die a regular basis (fair).
Rafi'uka Ilayya say (unto thee) the similarities can be drawn in several verses of the Koran, such as: "The houses are commanded by Allah so that they appointed (turfa'a)" in surah 24:36 or "And charity righteousness will he lift (yarfa'ahu) in surah 35:10. Or also, "If we want, we will lift it (larafa'nahu)
with it, but it tends to the ground "as found in verse 7: 176 and" Allah will raise (yarfa'i) those of you who believe. "in surah 58:11.
In addition, it can also be pulled equations meaning of this paragraph with a few words of the Prophet as: "In the Qur'an Allah will raise (yarfa'u) some other demeaning" - Reported by Ibn Majah. There is also argued that it also used verbs in the Muslim daily prayers Allahumarfa'ni (O God, lift me).
Thus, the use of the word rafa'a not necessarily in the sense harafiayah but also figuratively, by providing position, honor and dignity of the high side of God.
Especially in the case of Jesus Christ can also be found other verses that clearly indicated it would have been the death of Jesus Christ today (meaning he had died before Muhammad was born, and was sent to the Prophet).
"And I was a witness over them while I dwelt amongst them, but when you call me (tawaffaitani) Thou be the guardian over them, and You are a witness of all things" (5: 117).
The meaning of this verse Isa al-Masih's hands-off against his people after his death when they turned apostate and infidel of what he had previously taught them.
The word comes from the word tawaffa mutawaffi.
In Arabic phrase meaning tawafallahu Adaman is ... God has taken the lives of Adam ...... meaning God has turned off the Adam.
Finally, the verse that tells the story of the crucifixion and removal interpreted as follows:
"It is not their (... successfully) kill him nor did they crucify him (... in the true sense), but disguised (... murder and crucifixion) to them, and those who disagree about it are in doubt about that they had no knowledge of it and just follow a conjecture, and (alleged) it does not change them into certainty "- Surah an-Nisaa 4: 157.
How distrust Jews about the death of Jesus on the cross can be seen in the Gospel. A sense of wonder Pilate about the news he had been dead, very short time of Jesus on the cross to cause him to die, and not the breaking down of the feet of Jesus, as did the two thieves who were both crucified with Jesus, are some of the things that cast doubt on the Jews of the death of Jesus on the cross.
Ma said salabuhu (also not meyalibnya) has a root word that means burning a profit of up to scorch or kill someone in a way that is almost certain death. So that when it is stated that the Jews did not succeed crucify Jesus Christ so here is meant that Jesus was not really dead and crucified as they alleged.
The Syubbiha lahum (camouflage) is an event where the incident looks similar to a man who was crucified for them to be stressed here that simulates the crucifixion ... not someone else who appeared to them let alone to hold the substitution of Jesus by Judas Iscariot.
In the Gospel narrations can be found that night that the body of Jesus after the crucifixion wounds were lowered from the cross by Joseph, one of his rich and placed in a cave (Matthew 27:57 s / d 60) and assisted by Mary Magdalene and Mary the mother of James, and Salome they buy spices and anoint the body of Jesus that the wounds it (Mark 16: 1), here the allegation that they know that at the time of Jesus Christ is not dead and they are able to treat the wounds of the crucifixion in the guise of preparing funerals for him so that no suspicion by the Jews.
This incident is finally put suspicion of a number of Jewish leaders and Pharisees on the next day (as is the case after he was given the spices and oil earlier) and the leaders and the Pharisees asked Pilate to the cave where Jesus was buried was heavily guarded ( Matthew 27:62 s / d 66).
Sunday morning, the door of the cave is open through the natural phenomena of earthquakes that blended the mythical existence of angels (Matthew 28: 2) and is evidenced by the history that made no mention of angels but men in white robes (Mark 16: 2 s / d 8) which provides information that is secure and proclaim Jesus to his disciples in the other.
Jesus himself for the first time since the events of the crucifixion was to expose himself to Mary Magdalene by posing as a gardener (John 20:12 s / d 17), the appearance of Jesus the second time after this that he found Simon Peter, Thomas (Didymus), Nathan and the Other in Lake Tiberias (John 21: 1 s / d 4), as did Jesus reportedly also had to meet two of his companions who were walking towards the village of Emmaus (luke 24:13 s / d 17) and finally appear openly in the presence of his mother and his disciples who was mourning the death (John 20:19). When they doubt themselves and think them as ghosts or spirits roaming, Isa al-Masih convince them by showing his hands and feet were still no trace of the wounds of the crucifixion and bread as an omen that he was still alive (Luke 24: 37-43) ,
Up here, the interpretation of the Qur'an about the crucifixion and removal camouflage degree Isa al-Masih side, we can thank God for logical and reasonable.
Your own understanding of what would follow from the above understanding ...? please just ...
Connecting Isa al-Masih 3: Jesus Christ crucified refused
Controversial Figures of All TimeJESUS CHRISTPart 1/7