Jesus Dies in Kashmir
JESUS CHRIST
part 6/7
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Continued ...
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Regard.
The main source of writing: Jesus Dies in Kashmir
By: Andreas Faber Kaiser 1976
Publisher: Darul Kutubil Islamiyah, Indonesian Ahmadiyya Movement
First Edition 2002
Rewritten with some additions and revisions of text here and there by Armansyah
As is well known, Pontius Pilate, governor of Judea, at the crucifixion, arguing about the death penalty against him.
The following verses of John and Matthew are summarized in the Bible regarding the efforts of Pilate said:
"From then on Pilate sought to release him, but the Jews cried out: If you release him, you are no friend of Caesar. Everyone who considers himself a king speaketh against Caesar". (Yahya / John 10:12).
"While he was sitting on the judgment seat, his wife sent to him and said: do with that righteous man, for I have suffered because she was in my dream last night". (Matthew 27:19).
"When pilatus see that all his efforts would be in vain, there arises a riot, then he took water and washed his hands before the crowd and said: I am pure from the blood of this righteous; it matters yourselves" (Matthew 27 : 24).
Proven Pilate did not want the death of Jesus, but the Jews said that Jesus was a rebel who wants to be king, then they warned Pilate that, if he is to release Jesus, then he himself would otherwise treasonous against the Emperor. Pilate did not dare endanger his rank is high, and it is inappropriate for him to be an enemy of Caesar, in any way, that the Jews must have immediately declared that if he frees him. Then what he should do?
In stark contrast with what was required of the Jews, he just chooses the only way to carry out the death penalty as such form, namely, Jesus wherever possible should survive unnoticed by his enemies. In connection with this, a very interesting thing that he was preparing for the implementation of the crucifixion was really close to the commencement of the "Sabbath" of the Jews, namely - Friday before the sun terbenam--, which according to the law Jews, criminals must not be left hanging on the cross when the Sabbath began to arrive.
Given this, the two criminals crucified with Jesus, they were still alive when the soldiers broke their legs then lowered from the cross, it is not possible anyway at that time he was already dead. Also worth noting, that Joseph Arimathea, a wealthy merchant and a disciple of Jesus subtle, suddenly appeared at the place of execution, and, with the permission of Pilate, he took Jesus to be taken to a private burial.
Similarly, details-details that match the possibility that Jesus was still alive after suffering severe test above the cross.
Now let us examine more evidence in more detail.
In the Book of Hebrews 5: 7, Jesus pointed out: "In His life as a human being .... He prayed prayers and supplications with loud cries and tears to him who could save him from death, and because of his piety, he was heard". This can eliminate the words that Jesus did not die on the cross; but to strengthen the evidence, we have to look at other sources.
We should first ponder: Jesus no longer hanging on the cross, he was nailed and passed on the same day after the implementation of the sentence, as described above, that the crucified should be lowered before the Sabbath arrived.
Now, crucifixion already ascertained the cause of death is not a fast, but it is a prolonged torture for days. Such death can occur due to hunger, thirst, bad weather or attacked by birds of prey or too torn to pieces by wild animals more.
Sometimes such deaths can be accelerated by breaking the legs of the condemned; and at other times, it's just execution siterhukum hung on the cross and then considered completed and then the victim was immediately relegated back and that he is allowed to live again.
When wounded by crucifixion was treated carefully, then the wounds can be healed as usual.
Must keep in mind! Jesus was crucified along with two criminals, this can be read in Luke 23: 30-40, where they are suffering like Jesus:
"One of the criminals who was crucified railed on him, saying: If thou Christ, save yourself and us.
"But the other one rebuked him, saying: Not afraid to thee to the Lord, while you got the same punishment?
As already explained, Jesus and the thieves had been lowered from the cross at the same time and at the same time the thieves were still alive. So they are both suffering as well as the experience of Jesus; but there is not the same as Jesus appeared already dead, especially not long after he "cried aloud once, he said:" Eli! Eli! LEMA old! It means: "God! God! Why did you leave me!"
Another thing to keep in mind that, the Bible tells us, when Joseph Arimathea, apply to Pilate to request the body of Jesus, Pilate, who are very experienced, know that the death of the cross must have taken quite a long time. "He was surprised that Jesus when it is dead" (Mark 15:44).
Anyway, when a Roman soldier speared His side with a spear, to know whether he is dead or not, "suddenly flowed out blood and water from the wound" (John 19:34).
If Jesus had died, only the blood kentallah are definitely out of the wound.
It is closely related to a very interesting thing, namely the latest discoveries about the Shroud in Turin's famous, where the body of Jesus was wrapped or shrouded with a cloth when he was brought to the funeral-shaped cave.
Since 1969, Professor Max Frie, an expert on criminology famous and served as Director of the Laboratory of Police of Zurich, has examined "Shroud" of Turin to study pollen attached to it, and, after years of holding analyzing carefully and thoroughly with using the latest modern equipment, can finally find a detailed picture of the history and origins of the Shroud. In particular he had found the seeds are very small consisting of grains that have been fossilized.
After holding thorough testing, it turns out these grains derived from plants that are only in Palestine about 20 centuries ago.
From these results he is now no doubt to the authenticity of the Shroud cloth which also was carrying former seeds of plants in the area around Constantinople and the Mediterranean Sea. Grains consisting of fifteen kinds of different herbs have been found also in the Shroud, namely, six are from Palestine, one of the areas Constantinople, while eight kinds again came from the area around the Mediterranean Sea.
Conclusions from the study that began in 1969 and the order of the Church, noted by a press has been deployed beginning in 1976 said:
"Having conducted research for seven years on the Shroud which wrapped the body (of Christ), many scholars to the conclusion that Jesus has brought to the cemetery in a state still alive. The experts corroborate that statement, that the Holy Shroud is kept in Turin the diselimutkan to the body of the crucified, namely, the suffering quite the same as what was suffered by Jesus, but it was stated that, the person who was crucified did not die on the cross, but dikemakamkan while he was still alive. Twenty-eight were blood stains on the fabric that prove it . the researchers assure us that the bodies were wrapped in a shroud would surely not have that kind of blood flow.
Jesus dikemakamkan in a state still alive, if not, then there must be Jesus' second coming and he has similarly suffered face sakaratulmaut ".
Regarding the records of the Turin Shroud back to the ninth century, when it was in Jerusalem. In the twelfth century there Constatinople, and in 1474, after a short time in Belgium, the fabric was owned Home Safety. The cloth was never damaged by fire in 1532 and three years later moved to Turin. From 1536 until 1578 was transferred to Vercelli, then to Milan, then to Nice and back again to Vercelli, then to Chambrey, then returned to Turin in 1706 (which for years was the cloth was never moved to Geneva in a short time ).
In 1946, Hubert II of the Salvation Army was entrusted to Bishop Shroud in Turin to be treated, but without a properly submitted to the owner of the cloth.
The first photographs of the Shroud was obtained in 1898. The official photographs have been taken by G. Enrie in 1931 when it began a review of the cloth.
Shroud sizes are: width of 3 feet 7 inches (110 cm) long and 14 feet 3 inches (436 cm). In the opinion of Mr. Ricci, a technical expert diVatikan, tread body imprint on the Shroud shows the body size of 5 feet 4 inches (162 cm). But Professor Lorenzo Ferri, an expert sculptor from Rome, have measured the length of the body is wrapped in cloth that is nearly 6 feet 2 inches (187 cm).
In 1957, Kurt Berna book entitled "Jesus nicht am Kreuz gestorben" (Jesus did not die on the cross) appears. Berna is a Catholic and the Secretary of the German Institute in Stuttgart, which since the circulation of photographs of G. Enrie, has been studied intensively Shroud.
The results of the study have been disseminated by Berna itself in the form of two books, namely: "Das Linen" (Shroud) and "Jesus nicht am kreuz gestorben". These books, especially the second, when the spread was shocking and the scene of conflict is really great.
On February 26, 1959, Berna wrote a letter to Pope John XXIII begging him to form a committee of doctors to investigate the Shroud, and the goal is to end the controversy over the issue.
The first petition was rejected, directly through the Pope's envoy in Germany; but in 1969, the Vatican formed a committee whose results we have seen in advance before, that the conclusion is the same as what was intended by Berna.
Before discussing the life of Jesus after the wound healed of the cross, I will highlight one view of the conclusions reached by Berna in the book.
Berna said, the analysis reveals that a shroud, his head and hands of Jesus is placed higher than the location of the body. Suppose Jesus had died when wrapped in the shroud, then this means that there can be no fresh blood flowing in these parts that leave marks on the shroud.
Therefore, Berna retains its establishment, that the cloth was left traces of blood flowing from the wounds caused by the crown of thorns placed by the Romans around the head of Jesus, who derided as "King of the Jews", then once the body was derived from the cross and the "crown" that was removed, the wounds caused by thorns began to bleed.
If Jesus had died at the time, then all the blood must have frozen in the bottom body. It is a law of nature, as long as the heart is constantly pumping, the blood will continue to circulate even though under vacuum. If at that time the heart stops beating, the blood will stop circulating and will start back keurat veins, blood vessels in the skin surface will soon dry up, and in such a pallor of death will appear in the body. So, definitely fresh blood will not flow from the wounds in his head, if his heart stopped beating, this is medical evidence that Jesus did not die when he was wrapped in the shroud.
Maybe he was not breathing and it seemed like the dead; but when the heart still beating, in such circumstances, a person can live again with
intensive medical care.
The thin line on the shroud showed blood from the wounds the hand that nailed flows along the right arm when the nail was removed.
Seen, that the blood was fresh and wet shroud, this adds full proof, that the heart of Jesus is still alive when he descended from the cross. Shroud it also adds to the full evidence which the Roman soldier spear used to test whether he is dead or not, he is stuck and falling off his body. Traces of blood showed that the spear through the chest to the right, between the ribs were the fifth and sixth and break through to the upper left arm and makes an angle of 20 degrees.
Therefore, the lance passing near the heart but did not hurt him, "blood and water" expressed in the Gospel of John (19:34) gave evidence to us,
that the blood flowing from the wound and not from the heart. This shows that the heart is still throbbing though weak, and therefore Jesus is still
life.
And their words: "That we had to kill Isa al-Masih son of Mary, the Messenger of God", but they killed him not nor crucified him, but disguised for them. People who berselisihan about always in doubt about it. There is no knowledge except to follow conjecture, and they are not sure have killed him. -QS. an-Nisa '4: 157
But Paul notes and make the doctrine that Jesus died on the cross and then rose again, and this is reinforced by the doctrine of the Christian Church. By reason of this, the results of research Shroud was made of the Church at all difficult, and consequently on June 30, 1960, Pope John XXII issued edicts which printed the Vatican newspaper "L'Osservatore Romano" on July 2, with the title: "Safety Perfect Body of Jesus Christ".
In this case the Pope told the Catholic bishops who recognize and spread the news of this, that the perfect salvation of mankind is a direct result of the blood of Jesus Christ, and ultimately his death is not considered important.
After Jesus descended from the cross, a series of events an indication that he received treatment and left the tomb alive. We have noted the kesimpatian Pilate to Jesus, and Jesus is given not to the enemy but to his friend.
According to John 19:38 says:
"After this, Joseph of Arimathea (a disciple of Jesus, but in hiding, because of fear of the Jews), asked Pilate's permission to be lowered body of Jesus; then Pilate was allowed. Then he went down and took the body of Jesus.
"Nicodemus came. It was he who at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about fifty catty weighs".
Contrary to the customs of the Jews, Jesus is laid and buried in the ground, but was laid in a tomb spacious entrance closed off by a large stone, and in his office, which allows enough air to breathe freely. In order to leave the tomb, Jesus sliding the door shut tomb-stone to the side. This shows that he left the place wadagnya body and not his soul, because the soul does not need to shift or move objects wadag.
Similarly, the fact that we have said, that he went on to Galilee ahead of its students in the form of a human journey. Below is the statement put forward by the Gospel of Mark 15: 46-47, 16: 1-7:
"So was Joseph of Arimathea bought a linen cloth and took down the body of Jesus from the cross and it in linen cloths that. Then she laid him in a tomb cut in the rock.
Then he rolled a stone against the door of the tomb.
"Mary Magdalene and Mary the mother of Jesus saw where he was laid.
"When the Sabbath, Mary Magdalene and Mary the mother of Jesus, and Salome bought spices to go to anoint Jesus' body.
"And very early on the first day of the week, just after sunrise, they went to the tomb.
"They said to one another: Who will roll away the stone for us from the entrance to the tomb?
"But when they look closely, they saw that the stone was so big it had been rolled away. Then they come to the graves and they saw a young man wearing a white robe sitting on the right. They were very surprised, but the young man said to them :
"Do not be afraid! You seek Jesus of Nazareth, who was crucified. He has risen. He is not here. See the place where they laid him. But now go, tell his disciples and Peter, 'He goes before you into Galilee ; there you will see him, as he had said to you ".
Stating that the three women came to the tomb, this shows just how broad the grave.
Let's go back and follow the footsteps of Jesus after his departure from the grave.
Let's go back and follow the footsteps of Jesus after his departure from the grave.
First, he met with Mary Magdalene and his companions, who in their own way to tell the disciples that they had encountered an empty tomb and they had been told by an angel that Jesus was resurrected (wake up) and is in perjalananya heading Galilee.
"And they went from the tomb with fear and joy so, and ran quickly to tell the disciples. Suddenly Jesus met them and said:" Peace be upon you. "They went over and hugged her legs and worship it.
"Jesus said to them: Do not be afraid. Go and tell my brothers, that they go into Galilee, and there they will see me" (Matthew 28: 8-10).
It should be noted, the women appear to be afraid, and Jesus was trying to calm her. Apparently they were afraid that Jesus would be found again.
Then Jesus went out as far as sixty-mile trip to Galilea.Setelah that, on several occasions, he appeared to his disciples; but he was always in places where they are not, it is that he is not found. All of this illustrates that Jesus remains in the form of ordinary humans completely, and he was still in difficulty to avoid in order not to be found and arrested again.
What other evidence that Jesus was there it was not the only form of his spirit?
The statement clearly evidenced by Luke 24: 36-39:
"And while they were talking about these things, Jesus himself stood in their midst and said to them:" Peace be with you. "They were startled and terrified, thinking they saw a ghost.
But he said to them: Why are you surprised and why doubts arise in your hearts?
Look at my hands and my feet: it is I myself; Handle me and see, because a ghost does not have flesh and bones, as ye see me ".
"And when they do not believe for joy, and still wonder, he said to them: Is there any food you here? And they gave him a piece of broiled fish. And he took it and ate it in front of them" (Luke 24: 41-43).
In John's Gospel we read that Jesus showed his wounds and he allowed Thomas to touch:
"Then he said to Thomas: Put your finger here and see my hands, stretch out your hand and cobloskanlah into the stomach and
you do not believe anymore, but trust me. And Thomas answered: O Lord, O God "(John 20: 27-28).
Clearly, if our theory is correct, then sooner or later he left Palestine, because there he was in danger. Indeed, apparently even he to seek refuge in the disguise, because according to Mark 16:12:
"After that he appeared in another form to two of them, when both are on the way out of town". Apparently it is very reasonable to consider Jesus during his lifetime as a human outwardly and physical truth. Now, her only refuge was the only option.
However, as we shall see in the next section, he still has most of its mission to be fulfilled, namely, search and rescue tribes of Israel were missing. Had he died on the cross, then he certainly is not enhanced mission; and so, after leaving his last time, he went toward the East.
According to various Gospels, Jesus' main mission is to fulfill the law and Saving the lost descendants of a Jewish tribe. His mission to the tribes is a very engaging us all in this section.
In Luke 19:10 we are told that "the Son of man came to seek and save the lost", and in Luke 22: 29-30, Jesus said to his disciples: "And I specify the rights you a kingdom, just as My father determines to me, that you may eat and drink at the table with me in my kingdom, and you will sit on thrones judging the twelve tribes of Israel ".
In Matthew 10: 5-6, he particularly stressed: "Do not deviate to the Gentiles or enter the city of the Samaritans: Rather go to the lost sheep of the house of Israel". He proved himself to go looking for the lost tribes mentioned.
We have seen the evidence, that he live after the crucifixion and appeared to his disciples physically, those who do not believe when he showed the agency he is the same as before the crucifixion, he once again showed to those who expected it ghosts, repeatedly he showed clearly that he is not a ghost.
Continued Isa al-Masih 7: Red String Islam-Christian