Posted by Scientific Insights on Sunday, February 19, 2017
Interest Existence Koran Punctuation
Along with the development and dynamics of dialects evolving variety of negative impacts, needs either put a punctuation point and syakl inevitable.
In fact, according to the book of Al muhkam fi Naqth Al Mashahif, a bouquet of Uthman ibn Sa'id Abu Amar Ad Dani, the main factor driving the Salaf wrote punctuation keprofanan dialect that is the level of Arab society at that time due to the intersection with the variant dialects tend to damage. If these symptoms-including the phenomenon of lack of language experts-not immediately addressed, is feared to reduce meanings contained in the Koran.
Important note, writing, punctuation point made friends still very simple and yet systematic. Activities laying point seems still limited for ease of reading. This was evident when, for example, the medina switch to using point-Basrah version ever laid by Abu al-Aswad ad Duali.
Ad Dani strongly suspect the figure Abu al Aswad ad Dualilah the first to write a point and formulate syakl and tanwin at the end of the sentence. The presumption is quite groundless as referring to a history that was quoted by Al Utbi, Ziyad Abu al-Aswad ad request Duali to put a punctuation mark on the Koran.
Initially, Ad Duali reject the offer. But, when I heard Lahn or irregularities dialects and reading the Koran, Ad Duali accepted the offer, especially when he heard someone accidentally read verse 3 of Surah at Tauba.
That Allah and His Messenger innocent of the idolaters. The word wa rasuluh by these elements be read with a vowel kasrah wa rosulih. Reading is enough to make jerked Ad Duali and can not accept. If read kasrah, meaning that verse means Allah is quit of the polytheists and His Messenger.
Therefore, Ad Duali strongly against reading with a vowel kasrah. Then, Ad Dauli Ziyad also received a request to put a punctuation mark, sedangkanYahya bin Ya'mur al 'Adwani and Nasr bin Asim al Laitsi, both acting propagate and introduce punctuation points in Basrah, Iraq.
A century later, Al Khalil bin Ahmad perfected by putting a punctuation like hamzah and shadda. According to Ad Dani, writing punctuation in the Koran does not necessarily accepted by the Salaf. There are a number of names that are less agree with the punctuation mark.
Those who are less agree that, among other things, Abdullah ibn Umar, Abdullah bin Mas'ud, Qatada, Ibn Sirin, and Malik bin Anas. Many of the arguments they express deep concern include when writing the negative effect on the verses of the Koran. Therefore, Abdullah bin Masud called for not list any punctuation.