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Home » Christology » Jesus Blessed by / with the Holy Spirit. (Part 4 of 7 Post - Who is Jesus ???)

Jesus Blessed by / with the Holy Spirit. (Part 4 of 7 Post - Who is Jesus ???)

Posted by Scientific Insights on Wednesday, March 1, 2017
Label: Christology
Jesus Blessed by / with the Holy Spirit.

(Part 4 of 7 Post - Who is Jesus ???)

The "Virgin Birth"


Nativity Church used the concept of girls as a strong effort to support the concept of "Son of God". Ajaranya is: Because Jesus had no human father, his father would God in Heaven, so he is the son of God. "The argument is simple to fight the TSB is argued about Adam. According to Genesis, Adam did not have a father or mother, so he is also a child God. And indeed Adam according to the gospel of the Son of God:

"Adam was the son of God" # 34
(Adam Son of God) (Luke 3:38)

Thus because we are the descendants of Adam, whether we also deserve to be called a child of God? Demikaian Indeed, we are all children of God as mentioned in the Gospel:

"We are all children of God" # 35 (Romans 8:16)

"You are all children of the Living God." # 36 (Hosea 1:10)

"Endowed for those who make peace and they adalahg children of God" # 37 (Mathew 5: 9)

"Those who are led by His Spirit of God are children of God" # 38 (Romans 8:14)

Does the Church still going to deny the teachings of Jesus that we are children of God? And if so, then Jesus had said it:

"I ascend to my father and your father, to my God and your God." # 39 (John 20:17) (I ascend unto my Father and your Father, my Lord and your Lord) (Yahya 20:17)
Crucifixion.

Much research has been done about the crucifixion of Jesus. Does Jesus really crucified? Did Jesus die on the cross? Are important questions that need to be answered. Christians are simply following traditional beliefs, believe that Jesus was crucified and died to take away our sins. Indeed Gospels provide strong evidence that Jesus was crucified, yet they also provide strong evidence that Jesus was not crucified.

We read in the Gospel that after Jesus was arrested, or perhaps shortly before he was arrested, Jesus prayed seriously Prayer to God to save him from death:

"In the days of his Earthly life, he offered up prayers, with loud cries and tears to God who was Able to save him from death" # 47 (Hebrews 5: 7) (In the days of the last kehidupanya on Earth, He berdo to Tuhanya who had saved him from death, sobbing loudly and tears.)

This verse is a very important verse which states that, once heard him Jesus, then God save him from death. In other words, Jesus did not die on the cross. The Church can only say that they will be in the prayer Jesus prayed to the Lord of Hosts in the grave before he was resurrected. However, it is contrary to the phrase "next life on earth". This sentence shows the next life on earth is not dead in the grave.

The same conclusion can be drawn from the famous line in Psalms:

"My God, my God, why have you forgotten me? Since I have you made to be born from the womb of my mother. You always be my Lord, Be not thou away from me because of the danger was near me, because no one will help. Because I have been surrounded by dogs, because evil people have surrounded me, but thou, o Lord do not leave me "," you have answered my prayers (Psalms 22)

You have answered do'aku sentence shows that God has helped him from the dead.

Other verses stating that God has raised Lives / spirit of Jesus before the crucifixion were conducted, SHG crucified by the Romans no longer just an inanimate object (such as in a coma before dying) view shows this loving God is supported by sentences- another verse as follows:

"But you, Lord, have mercy on me, and raise me up, I could shg mebalasnya". My enemies do not control me "(Psalms 41: 10-11)

I lift up above sentence is not my enemy dominate shg I also support the claim that Jesus was taken up before his master himself.

Other evidence corroborating this view is ditemukanya a jar of red soil pd th 1945 by an Egyptian farmer in the village "Nag Hammadi", which contains 13 rolls of papyrus with writing what is now known as the Gospel of Thomas. The significance of this gospel because the gospel is free of revision and censorship of the People / Government of the Rome orthodox. In the following snippet Jesus spoke as the first:

(I do not give it to them as they want ".. nor do I die in earnest, but only apparently, just let me be humiliated by their" death .. because they thought, they in error and blindness, because they often send orangya kekematian ".. this is not a case like that)" # 50 (the Holy blood and the Holy Grail, Baigent, Leigh and Lincoln p. 403)

The phrase "I'm not dead earnest" to allow that Spirit / Life Jesus was before Jesus was crucified.

On the other hand, the Gospel of Barnabas, not like other famous four Gospels (Matthew, Mark, Luke and John), a gospel written by people who lived during Jesus / Jesus is alive. Barnabas stated in the Gospel with the words:

"Barnabas was a good man, full of the Holy Spirit and faith." # 51 (The Acts
11:24) (Barnabas was a good man, full of faith and of the Holy Spirit)

What is interesting here, although the Gospel of Barnabas supports the notion that Jesus did not die on the cross, but reveals another interpretation. The Gospel According to Judas in the case where replacement dimripkan as though the Lord Jesus, that he is on hold and then on the cross by the Romans.

At the beginning of year 1907, the translation of the Gospel of Barnabas in English published by Oxford University Press, but mysteriously all disappeared print this Gospel translation market. Now the Gospel of Barnabas is the only remaining one of two books that are stored in the British Museum and one in the Library of Congress in Woshington.

Rising importance of differences in word / Ascension and Resuraction / Awakening:

Ascension of Jesus can occur while he was still alive, shg he was saved, while the revival, we find, that is unlikely to happen before Jesus died prior notice. From the standpoint of all verse which states about Jesus and diselamatkanya rise from the dead, the evidence substantiates that the ascension of Jesus by God is alive with the intention to save from death.

(Continued on section 5)




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