Posted by Scientific Insights on Saturday, August 9, 2014
The article below is continuence of the article before now
But for the record, the tafser ideals which he did, and even the conditions he had made, on the other hand al-Maududi also admitted there is no denying that the man, with a depth of his knowledge about the natural and essence of scientific realities, causing increases in his understanding about the meaning of the Quran. However, this does not mean that he has understood the Koran exceeds the understanding of the Prophet and his disciples (companions) who obtain the understanding of the Prophet. We do not deny that the companions are "disciples" of the Prophet, but not all their opinions sourced from the Prophet. This is evidenced by the existence of the differences opinions between them, even among those there who misunderstood in understanding of the meaning of the Quran verses. 'Adi ibn Hatim, for example, to understand the meaning of al-khaith al-Abyadh min al-khaith al-aswad (Surat al-Baqara: 187), with intrinsic meaning (thread), besides the information be conveyed by the Koran is about tempo of the fasting time.
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